With Christmas speeding down the rails, let’s take a moment and look back at an often over-looked scene of Jesus’ arrival. Please take a moment and read Luke 2:22-35; really, go ahead, read slowly. Read it out loud — use your indoor Bible-reading voice please — and soak it in. There, now that you have read it, let’s take the narrative apart so that it can assemble for us an up-close portrait of the Christ-child. Here are some of the notables of the narrative that will guide you as you study through this stirring passage.
In Luke 2:25 we meet an older fellow named Simeon. He is found nowhere else in the New Testament. His single inclusion in Scripture is brief, but it is one that will moisten your eyes.
First, Simeon was a fellow who knew God. Many know about God; Simeon knew Him. The introduction to Simeon shows this in verse 25. He was a resident of Jerusalem who greatly anticipated the arrival of the Messiah, was led by the Spirit of God, and was godly and devout. It’s worth noting that the folks to whom God revealed the birth and identity of Jesus were not mainline religious folks. The on-the-fringe folks — magi from the East, shepherds, Joseph and Mary (carpenter and his young wife), Simeon, and a very unique 84 year old lady named Anna — were the ones who received Jesus’ birth announcement.
The point here — a serrated point nonetheless — is that the folks who should have been ready to recognize Jesus didn’t, not at all. They swung and missed. They were busy steeping in self-righteousness and marinating in man-made rules. To bring it to the present, almost all “good church folk” nowadays would have missed Jesus due to thier serving on committees, crafting new bylaws of behavior for others to follow, and congratulating one another on their own acumen in doing both. Instead, some farmers, a handful of foreigners (somehow they made it made it over Donald Trump’s “wall.”), an old fellow, and a very Pentecostal-like 84 year old would have recognized Jesus first. Ouch.
Second, and to advance the previous point, Simeon had ears to hear what God had said and was saying (verse 26). Jesus frequently stated, “he who has ears to hear (God’s Word), let him hear.” There is a reason that he said that, and said it a lot of times to lots of people. Simeon had ears to hear God. He listened; he heard; he believed. It goes in that order.
Third, Simeon had eyes to see what God was doing (verse 27-28). He had listened, heard God, and believed Him. Then, he saw. It goes in that order. When he saw Jesus he knew who and what He was. He did so instantly. How? Simeon ears were perked to hear and his eyes were focused to see through sensitivity to the Holy Spirit. Notice that Simeon went to the temple “in the Spirit.” This was his normal practice. Verse 25 states that “the Holy Spirit was upon him.” This was his usual spiritual state. In what “spirit” do you go to worship? What is your usual spiritual state? We tend to think that going to church will help us to become Spirit-filled, and it can, but shouldn’t we first arrive there packed-to-the-gills full of the Spirit? We know the painful answer, don’t we.
Fourth, Simeon’s faith finally held its long-awaited object. When by enduring faith he received God’s promise worship welled up and poured out publicly. His faith had been based on God’s Word to him. His peace (verse 29) had been based upon God’s promise to him. At last his faith and peace were woven together in realization through recognition of the Messiah. And, he got to hold the Messian with his owns hands.
Lastly, Simeon’s worship of Jesus introduced others to Him. Notice the roles of and titles for Jesus that Simeon revealed to others: Savior (verse 30), Light for revelation to the Gentiles (32), Glory for Israel (32), Messiah (32). He recognized Jesus and aptly told others about him through praise. This passage is referred to as “Simeon’s Psalm.” In light of that, the question must be asked … if Simeon’s words and worship revealed Jesus, then what do our words of public worship reveal? Honestly, much of our worship highlights how we feel, what we think, and what we like about God. It focuses on God through the lens of our thoughts and feelings toward Him. Re-read that. Once more, please. We are not good lenses. Scripture is the perfect lens. Simeon’s worship was Scripture-dense and Spirit-loaded. Ours is often experience-based and situation-soaked. Here’s a quick test: recall and think through the words of songs that you sing at church and the lyrics of your favorite Christian songs. Do those lyrics burst with Scripture or bleat out about feelings? Count the use of “I, me, and my” in them and that will distill out the answer.
In closing, this short just-after-Christmas story found in Luke 2 shows that your personal spiritual walk must be Scripture-filled if you are to truly know God and see Him at work. Then, it should fuel your worship so that the spotlight rests on Jesus and His greatness, not on your thoughts or feelings — both of which may be non-Scriptural — about Him.
Over his lifetime Simeon listened to God’s Word; he heard; he believed; he saw; he worshiped rightly. It goes in that order. Let this order our celebration of Christmas and the upcoming new year as well.