Simple life in Christ

Small is good, and best…

 

Ecclesiastes 2:24-25 states: “There is nothing better for a person than that he should eat and drink and find enjoyment in his toil. This also, I saw, is from the hand of God, for apart from him who can eat or who can have enjoyment?”

As I left work the other evening I was reflecting on my day. I enjoy my work and the people that I work with. When I stepped outside into the parking lot it was cold. “Bad cold,” as my dad would say. It was so cold that it makes your teeth ache. Yet, I love cold weather; the colder the better. As I walked to my truck I caught myself humming. I was humming a hymn. The fact that I was humming, and unaware of it caught me a little off guard. I began to think about why I was humming. It was simple. I was looking forward to seeing the kids and eating supper (I love to eat, it is not an emotional thing or coping mechanism, I just love the taste of food). It wasn’t remarkable things like the fact that my blog received the most daily visits in its short history (4 weeks), or such, that had me in such a good mindset; it was simple things like food and family.

Ecclesiastes 2: 24-25 came to mind. Take a moment and read those two verses. Read them slowly and then ponder on them. In these verses Solomon is telling us that one of the best things in life is a good meal, and being satisfied at the end of a day of good work. He states that this is from God’s hand. It is astounding that the Bible tells us that some of the best things are the smaller and more common things. Family, meals, warmth, work, a good book, all of these can satisfy.

Here is a subtle but tremendous truth that emerges from these verses, and from the verses that follow it as well: God’s people have the ability to enjoy the smaller things because they know that they are from Him, are enabled to do so, and have the wisdom to do so. Those who do not know Christ cannot and will not savor the simple things from God. For the unredeemed, these things may be enjoyable, but will soon fade because they are seen as means to some other end. Namely, they are seen as temporary pleasures that line the road to greater pleasure. They are seen as small parts, or portions, not as the whole.

Simple is better. Most folks would agree with that. But, there are a blessed few who know it, pursue it, and are content in it.

In 2 Corinthians 11:3 Paul is concerned that the followers of Christ in Corinth would be led astray from the simple and pure life that is in Christ.

Driving complexity out of the Christian life is one of the primary things that we should be mindful of in these hurried and harried days. The Christian life is challenging, but it is designed to be simple. Let us guard against and fight complexity tooth and nail, for the sake of our joy, for the sake of our churches, for the sake of our Lord.

Of the many things that God’s Word does for us, one of the most necessary and urgent is that it clarifies and simplifies life….if we listen to it, think on it, and apply it.

Good food, time with family (in-laws not included), a book, a quiet moment, all are some of the richest moments in any day, and in life. See them as gifts. They are. Enjoy them. Recognize some of them today and thank Him.

 

 

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Simple life in Christ

Beautiful work…

 

Matthew 26:1-10

In this passage both the woman and her act are familiar to us.  Jesus said that both would be famous (verse 13). This singular act by a common person will be shared throughout time wherever the Gospel travels. In my mind that is un-get-a-hold-able. To put ourselves in the middle of this passage, and gather in the magnitude of what was being done and said, imagine that Jesus took one of your acts of service to Him and declared that it would be forever known to and remembered by His future followers. Gulp. It is a remarkable scene.

Meanwhile, the chief priests and elders were gathered at “the chief priest’s palace” plotting to kill Jesus (verse 3, note: a good rule of thumb is to avoid any clergy, pastors, or leaders who have “a palace”). While the murder of Jesus was being planned by the elite at a palace, Jesus was settling in at the house of a leper named Simon. Remember that a leper in Jesus’ day was rejected by society and forced to live a hermit’s life, and a life of shame. So, here in the home of this social outcast, reclining at the dinner table was the Lord of the universe and Savior – Jesus of Nazareth. Grace was actually sitting at Simon’s usually vacant and lonely table.

Enter a woman who came to offer to Jesus something that is so humble, intimate, tender, and sacrificial that it is beyond words. In fact, in the original language of the Bible (Greek in the New Testament) it is tricky to translate her act into plain ole’ English.  The phrase for what this woman did is rendered by different translations as “good work,” “noble deed,” and my favorite … “beautiful thing.” It is the only time that this phrase is used in this way in the New Testament. How about that? The word for her deed is multi-faceted. It has the idea of beauty, goodness, and nobility. Wait, there’s more; it also has the idea of an outward beauty or goodness being expressed due to inward beauty or goodness. Yahtzee! Are your eyes moistening up now? Mine are.

This lady comes with a “very expensive” ointment — think months of wages – in an alabaster flask, and anoints Jesus’ head with it … in humble adoration and worship. The disciples then go Baptist-like and complain about the cost of the ointment, and its misuse, and even find a reason to justify their opinion on the matter. Sound familiar? Jesus then tells the tight-waded, bone-headed disciples to hush their fussing and learn from her. He says, “for she has done a beautiful thing to me” to prepare for my burial.

Jesus was telling them that it was about time for His death – His death for them, and for us – and they were missing it because their heads and hearts were wrongly focused and loosely vocal. We all suffer from that malady. Picture this whole scene, and let it unfold in your mind, and soul: the inner beauty of this woman’s heart for Christ was expressed through her humble, sacrificial, and worshipful act. Jesus declared it as “beautiful!”

What a thought that we could be and do something for Christ that he would describe as beautiful. Is there anything any better, or more humbling, or soul-satisfying than that?

A follow-up question is: what can we do for Christ that meets that mark? Hold on to your noggin, because the answer is in…

“For we are his workmanship, created in Christ Jesus for good works, which God prepared beforehand, that we should walk in them.” Ephesians 2:10

The answer is that to do what this woman did only requires you to be yourself in Christ, for Christ. We do not have to be or do things that are extraordinary to honor Christ and serve Him in ways that are beautiful to Him. Really, we don’t!

Check out three straightforward principles in Ephesians 2:10:

1. God created you.
2. You are “His workmanship.”
3. You are created to do good works – and beautiful ones – for Christ.

The second point deserves some un-packing. In the original language the word for “workmanship” is the Greek work “poiema.” Does that look like the word “poem” to you? Indeed, not a coincidence. The idea of that word is workmanship, or craftsmanship, or a work of art. Here’s the point: God made you as His handiwork out of His perfect artisan wisdom and power. So, your status is one of being His child and poetic workmanship; your role is doing good works unto Him out of that status.

Let’s line this up with Matthew 26:10. The woman’s outward, beautiful service was a reflection of her inward beauty and goodness in Christ. That made her deed “beautiful.” Your good service for Christ is a result of you being God’s workmanship. The poetry of her soul and service were aligned, yours can be too…by design and by the power of the Holy Spirit. So, fulfill your poiema role in life – namely, you being who God created you to be in the fullness of Christ – and let Him take what He has made you to be and cause it cascade into what you do. Beautiful!

You may feel like a dusty, scratched up fiddle in God’s closet. In Christ, you are a Stradivarius ready to be finely tuned, and played for Him, so that the finely created instrument and music match … beautifully!

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Bible study, Non-linear life

You want me to do what?

 

In Matthew 21:2-3 we find Jesus issuing a straightforward command to a duo of his disciples. There could be no misunderstanding it. It was simple, concise, and odd.

“Now when they drew near to Jerusalem and came to Bethphage, to the Mount of Olives, then Jesus sent two disciples, saying to them, “Go into the village in front of you, and immediately you will find a donkey tied, and a colt with her. Untie them and bring them to me. If anyone says anything to you, you shall say, ‘The Lord needs them,’ and he will send them at once.” This took place to fulfill what was spoken by the prophet, saying,”Say to the daughter of Zion, ‘Behold, your king is coming to you, humble, and mounted on a donkey, on a colt, the foal of a beast of burden.'” Matthew 21:1-5 (ESV)

This precedes the triumphal entry of Jesus into Jerusalem. You are likely familiar with these verses, but let’s ease into them, and sit, and splash around. There are a few things present in these verses that could be missed if we zip by them without taking the time to digest what Jesus was saying, and why He was saying it.

Let’s begin by working backwards through these verses. This can help to set the stage. Verse 5 tells us why Jesus gave the command: so that prophecy could be fulfilled about Him. Jesus did not tell the disciples that this act was being done to fulfill prophecy. He just told them to do it; and they did it. Good, straight-line obedience is shown here. While the act of obeying was straightforward — Jesus spoke, and they went and obeyed — the path getting there wasn’t. We could say that this passage shows the non-linear ways and work of God.

For those of you who didn’t like algebra, non-linear simply means that it doesn’t go in a straight line, or a straight path. So, this passage has a non-linear nature to it. In other words, it takes a direction that doesn’t seem like a straight, or common sense, or logical one to us. We know from Isaiah 55 that God’s ways are not our ways…at all. This passage illustrates this profoundly.

To develop this further let’s put some examples up on the workbench and tinker with them.

There are many times in the Bible when God tells His people to do odd things. The crossing of the Red Sea in Exodus comes to mind as an example of this. Moses and the Israelites were fleeing Egypt and walked straight to the Red Sea, yet there is no Red Sea Toll Bridge for crossing. The enemy is closing in … sweaty-arm-pit-time. The next thing that you know they were walking across the powder dry bottom of the Red Sea. This is a great demonstration of the power and the work of God, though it does not strike me as non-linear for two reasons: 1. That was the direction that they were headed to get to where they were supposed to go. 2. The enemy was right behind them, and angry (the Egyptians were not riding hard toward them to remind Moses that he had forgotten his favorite blanket!). So, while it was a miraculous event, it is in my mind a linear one.

When Jesus miraculously fed thousands, or Daniel wasn’t torn apart and eaten in the lion’s den, or Elijah called down fire at Mount Carmel, the visible, powerful work of God was displayed. And, it made some sense. Further, the acts of God in these and other passages show that His miraculous works were in response to a situation and were the sensible resolution to the situations involved. Or in other words, the conclusions to the situations are imaginable. Had Jesus not fed the masses, and instead given them new sandals, or the lions surrounding Daniel turned in butterflies, or Elijah smote the wicked priests with a pox, then maybe that’s a non-linear response.

You are probably wondering why I am making a big deal about this idea of God’s work occasionally, or frequently, being non-linear. It’s because it is at the heart of this story in Matthew 21, and an undercurrent that flows throughout the Bible, and it will help us to see and follow Christ in the manner that He desires, not the manner that we manufacture to fit our own needs or wants.  I hope that I have your attention now. Let’s move on and see this in action.

In Matthew 21, there was no enemy pursuing, or needy crowd to feed, heal, or teach. It was just Jesus and his rag-tag band of followers approaching Jerusalem. Jesus was walking to His death — the death that would be the atonement for sinners like me, and you. As He prepares to enter Jerusalem, he tells two of His disciples to do something simple, or so it appears. Let’s reduce Jesus’ words to a checklist that those two were to follow:

  • Go to the village.
  • Find a donkey and a colt.
  • Untie them.
  • Bring them to me.
  • If you run into someone who wonders what in the goose liver you are doing, then tell them that “the Lord has need of them,” and you will be on your way back to me.
  • An Old Testament prophecy will be fulfilled although the disciples did not know it at the time.

Is it beginning to look a little odd, or crazy, to you yet? It kinda looks like the disciples were about to pull off a “donkey-jacking” (now, that is a dandy pun embedded in that hyphenated term, please keep reading while I pat myself on the back.) and go for a joy ride — albeit a dang slow one — back to Bethpage. And, Jesus had told them to do this. Chew on this for a bit. Slowly.

Now, let’s take the same scenario and put it into today’s context. This is where your mouth will drop open, and you will run around your living room shouting, “non-linear and non-sensical” over and over, until you spouse tells you to shut up.

Let’s imagine that we are at our weekly small group meeting and prayer time. All of a sudden we have an Acts chapter 2 experience in which we all sense in unison that two of us are to go and do the Lord’s bidding. It is as follows:

A missionary and his family are returning home to start a farm, which they will use to build an orphanage. God wants to use us to meet one of their pressing needs. He had revealed to the missionary family that two people would show up with the very thing that they had been praying for to enable them to do their work.

Two of us are to go to the local John Deere dealership early the next morning. There will be a brand new John Deere tractor and an F-150 Ford truck (four door of course, with a moonroof too!) that will be unlocked. The keys will be in the ignitions of both the tractor and truck. A bag of cash will be sitting in the back seat of the truck. This very tractor, truck, and the cash will be used to help buy the farm, build the orphanage, and honor God. All of it will fulfill the promise of God to these humble missionaries.

We are to take the tractor, truck, and cash and bring them to the missionaries.

And, if anyone stops us and asks what in the heck we are doing, or flashes a badge, we are to tell them that “the Lord has need of these things.” And, they will let us go. Uh-huh.

The point here is striking, and kicking us in the shins. Oftentimes, the things that God does, or leads us to do, make little sense to us, and they won’t follow the straight-line sense or logic that we use in everyday life. That is because when we walk with Christ there is no such thing as everyday life, or common place, or usual. Our life-walk with Christ won’t be on a linear path, or smooth path, or easy path. So, all of this to make this point: an authentic, biblical Christ-following life isn’t a simple line; it is non-linear!

Many sermons, books, TV “preachers,” and such present the Christian life as a set of keys that unlock life’s mysteries and problems, formulas that yield success, and steps that bring prosperity and peace, etc.

The Christian life — as presented in the Bible — is non-linear. There are no magic keys or secret steps, though many books are sold that suggest, or outright claim this. There is no formula either. It isn’t “A + B = C” every time, or ever. It is life of faith. Keys, secret steps, and formulas are ways to walk by sight, and our own senses, and to try to maintain control of our lives, or manufacture our preferred outcomes. God’s ways are above us and beyond us and our faculties. We must walk by faith … faith that is fed and informed by God’s Word and applied by His Holy Spirit.

This non-linear nature of Christ-following can be challenging, or frightening. But, it is actually thrilling. Children, or at least my children, do not have any problem with the wonder, fun, and excitement of non-linear living; they enjoy it. They rarely, if ever, know the outcomes, or connect the dots of different events. Yet, they love, laugh, soak in moments, and look forward to things to come. As God’s children we are to do the same. Child-like (not childish) faith honors Christ. It also embraces paths that aren’t straight, and that do not seem to make sense to us. This post is about to come to an abrupt halt. That is intentional. It is so that the punctuation at the end of this meditation on Matthew 21 and the non-linear — at least to us — ways and work of God is two verses that cause us to pause, ponder, and realize that…

“… give me life in your ways.” Psalm 119:37

“For my thoughts are not your thoughts, neither are your ways my ways, declares the LORD. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.” Isaiah 55:8-9 (ESV)

His ways are not our ways; they are the way of life. It’s a non-linear life. Buckle up, it’s incredible.

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Bible study

Your “attending” please…

 

Psalm 107:43 says that “whoever is wise, let him attend to these things…”

When we think of Bible reading, or Bible study, or devotion time — what a wretchedly sugary phrase that is — we must admit that we approach the Bible with certain attitudes. At times the main root of these attitudes is demonstrated by, or described by, the word “get.”

That is, we approach the Bible to “get.” Here are some phrases that I have heard from people over the years in regard to their Bible reading:

  • “Get something from” – this speaks to their quick flyover of a passage. It’s a synopsis style of spirituality that samples truth, or Bible browses, hoping to find a passage to “get something from” for the day. This could be likened to hens pecking around in the front yard hoping to pick up something along the way.
  • “Get something out of” – this is a little more in-depth, by an inch or so. Some actual study, or at least a smidge of mindful staring at a verse or two takes place here. An effort was made; or, some contractions were felt, but little pushing followed.
  • “Get into” – this is a phrase that is used in conjunction with a New Year’s resolution, or following a good Bible lesson at church or small group time, as in “I am going to get into the Bible this week and dig in.” What usually happens the next day is a nice sashay or jaunt through a chapter or so of the Bible, which eventually slows from there on. This type of Bible sauntering can lull one into a devotional nap, which in turn declines into a spiritual coma, until the next New Years, or good lesson at church, or such. Tragically,  it’s a case of good intentions shipwrecked upon the shores of lackadaisical island.

Note the word common to all of these scenarios: “get.” The idea of “getting” here is one of taking possession of and carrying around something for spiritual comfort or encouragement for the week. The “getting” is usually not followed by “keeping.” Sadly. So, it is a spiritual pacifier, or salve, or wobbly crutch for the day or week.

The idea of “getting” from the Bible is inherently an arrogant one. It assumes that God’s word is static and that things can be lifted from it for our benefit, when in truth the Bible is God’s living word that cannot be “gotten” or possessed. It takes possession of us. Not the other way around. You can get the flu or poison ivy. Those can be achieved by a person simply going to the source and making some contact. Conversely, the Bible requires more than you coming to it and making some contact for good things to happen. As a side note, if you really do read and study the Bible you will be able to avoid many diseases that are bothersome, and that cause a rash (see Leviticus).

One of the legion of things that is wrong with this idea of a “getting” approach is that it is like a child strolling through a candy store sampling the goodies that suits his/her fancies and tastes, with little regard for anything in particular. That is, until the next brightly colored treat catches his/her eye and he/she scurries off after it. The “getting” approach is random, careless, rushed, mood-driven, and selfish. With this approach the reader — or skimmer — attempts to dictate to the Scripture by forcing it through the sieve of his or her desires or needs for that moment in order to get a quick hit of nicety or warm fuzzies.

It usually goes like this: someone (less spiritually mature than you or me, at least for this example) is stressed, feels anxious, and can’t find a formula to reduce that anxiety. Then, the Bible is sought out as a last resort. A verse is found, latched onto because it says something positive, and the person walks away thinking that he “got” a promise from God out of this verse. The soul of this kind of person is akin to a spiritual dryer lint trap, it has lots of things passing by it, but only collects fluff — useless, but soft, colorful, and April-fresh fragranced fluff.

Bible study is not about getting. It is about going to and soaking in God’s Word. Read Psalm 107:43. Seriously, go read it. It says that we are to “attend to” God’s Word. This phrase in the original Hebrew has the idea of keeping watch over and observing, or taking heed to for observation. Yikes. That will take some time, and thinking, and discipline. Egads.

But, doesn’t God’s eternal Word deserve such attention? Yes, it does.

This type of attention is similar to that which a mother gives to her sick child, an outdoorsman devotes to watching nature, a soldier dedicates to his post, and of a poet pondering over and choosing the right word. Love, wonder, commitment, and careful thought are the motives of the previous examples. That is what attending looks like. That is what God’s Word deserves … and demands. Oops.

We are to attend to His Word. This mindful attending will lead to:

  • Guarding against sin (Psalm 119:2-3, 9, 11)
  • Gaining Wisdom (Proverbs 2:1-7)
  • Understanding His Word and dividing it rightly (2 Tim 2:15)
  • Having delight greater than riches (Psalm 119:14, 24, 35, 47)

That only names a few of the benefits of attending to God’s Word.

If we are wise we will alter our approach and “attend” to God’s Word, and not try to “get” from it. By attending to the Word it will alter us, and make an altar of us. The wise attend to His Word; His Word attends wisdom to them.

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Simple life in Christ

Emptiness to fullness

 

In Ephesians 3:19 Paul states that he wants believers to “know the love of Christ which surpasses knowledge, so that they may be filled with all of the fullness of God.”

Christ’s love for us does something amazing: it surpasses our very knowledge and understanding of it.

When I have thought of the word “surpass” in the past, I have thought of it wrongly — as I have just discovered.

Here are the variety of definitions that I previously had filed in my head for “surpass:”

  • to outrun, or catch up to and run past.
  • to rise above, as in gaining stature or position above something else.
  • to have more than another, as in surpassing riches.

All of my descriptions show an error in thinking. Namely, my error was thinking that two things were equal, or close to being equal, with one eventually overtaking the other. While this may describe an earthly definition of “surpassing,” it is wrong when thinking of the love of Christ surpassing our knowledge. Bad wrong.

Christ’s love and my knowledge, or any human knowledge, have never been peers, or stood within any measure of being comparable. Christ’s love has always exceeded my knowledge, or yours, or all of humanity’s combined. At the bottom of the rung of Christ’s love and the top rung of our knowledge of it lie an incalculable chasm.

The correct definition of “surpass” in Ephesians 3:19 is that one thing (Christ’s love) transcends the reach, capacity, or powers of another (our knowledge). So, Christ’s love for us transcends the reaching hand, available capacity, and weak powers of our knowledge. Or, to put it more plainly, the greatest reach of our knowledge, deepest capacity to learn, and keenest powers to know fall eternally short of comprehending His love. Period.

I can only know the infinite love of Christ when He makes it known to me, and fills my weak, shallow, groping mind beyond its ability to grasp, contain, or appreciate it.

Thankfully, His Holy Spirit will reveal His love to us. In fact, Romans 5:5 tells us that God’s love is poured out (abundantly) into our hearts by His Holy Spirit. So, the pressure is off. My mind and heart cannot strive for, or grab hold of the depth of the love of Christ. Rather, it is given freely by His grace and poured into my heart. It’s the same for you too.

Let’s circle back to last part of Ephesians 3:19. Paul longed for believers to have the fullness of God in Christ. Today, each of us still has that same desire. To receive God’s fullness requires that we must know the love of Christ. To gradually and increasingly — it’s not an event; it’s a process — know this we must first understand that we cannot know it on our own … because it is beyond our reach. So, in a sense, to gain fullness we must continually understand and embrace our emptiness of ability to know His love apart from Him revealing it to us through His Word and by His Holy Spirit.

In sum, realizing our emptiness precedes receiving His fullness. That makes perfect sense; a full container cannot be filled further. If we are full of ourselves, and an expectation that we can attain understanding or growth in Christ on our own, we will not see the need for the thing that we lack. When we see what is missing from or impossible for us, we can then take the first steps toward knowing His love and receiving His fullness. The road to fullness in Christ begins at the intersection of self-emptiness and surrender. It is an intersection that we do not like to approach, but it is where growth begins.

Here are some words of advice: if you decide to proceed to the intersection of self-emptiness and surrender, do not rush through the intersection; pause at the intersection, stop and sit on the curb … and linger there. The time spent there will make a difference later. A big difference.

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Wild seeds

Come Thou Fount…

 

The lyrics to this stout old hymn leave me in awe each time that I hear them. It is an awe for Christ, and an awe for the artfulness of this hymn. This hymn is a work of God-honoring art.

How can a hymn be a work of art? And, why is it that a good number of contemporary “praise” songs will never be seen as one?

Let’s see why:

  • This hymn is doctrinal broccoli–high in vitamins, minerals, and fiber. It’s the kind of stuff that you need, and can grow on, but will likely pass over for bacon. The modern day musical diet of many Christians is high on theological bacon that is loaded with flavor and fat, but low on the stuff that matters.
  • The hymn writer knew his role and place in God’s Kingdom. He saw things rightly –God is the deal, we are not. The request to “tune my heart to sing Thy praise” says so. Selah. Pause and chew on that broccoli…God please align and tune my heart (because it is severely out of alignment and tune) to sing Your praise (instead of my own which I enjoy and am habitually tuned to sing). ‘Nuff said.
  • In this hymn the strong cords of sound theology are over-woven with silken threads of poetic language. What a shame that Christians ape the lingo of today’s culture rather than using the grand gift of language to offer to God words of praise that are carefully chosen and fitly spoken, or sung, or prayed, or sighed.

This list could go on, but, brevity is the soul of wit. Let’s keep both soulful wit and wit-ful soul in tact by summarizing. What is present in this hymn, and many of its siblings, is good theology, mindful movement in thought, beautiful words and composition, and humility. This is what most contemporary songs lack, and are unfamiliar with. Other things are missing too, but Who is counting?

If my children gathered around me and said, “Dad, you are good because you are good to us, and do good things for us, and for loving us, loving us, loving us (x4).” I would wonder who was being honored, or if any honor was present at all. If they sang the chorus of this ditty four more times, and swayed with their eyes closed and hands folded, I would flee the room.

It’s a pointed point.

If my children said, “Dad, you are a good dad, because you are a good man, and your kindness and actions prove your character,” then I would be moved. Then, my heart would sing. But, Who is counting?

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Bible study

In Your Light

 

“For with you is the fountain of life; in your light do we see light.” Psalm 36:9

His name was Arvil.  He was my grandfather, and my childhood hero. I spent a lot of time with him. Whenever possible, I was at his side. And, when he was hunkered down over one of his many projects, I would often be caught peeking over his shoulder. So many times my shadow would wander over his work and he would softly say, “Son, you are in my light.” That’s Southern speak for “you are blocking the light kid, move out of the way.” I was “in his light” a lot.

Psalm 36:9 is a little perplexing at first. It doubles a thought with one idea, or states an idea with the same thought twice. Make sense out of that sense. See what I mean?

This verse has a beautiful and poignant truth: it is in God that we know God. In other words, we cannot know Him outside of Him revealing Himself, His ways, and His will. God takes the first step, has the first intention, speaks the first word, and gets the first dance…every time. If He didn’t, we wouldn’t; we wouldn’t know Him, be able to, or care to do so.

Let’s see this truth in Psalm 36:9 with some other attributes of God substituted into it:

In Your:

  • love we know real love.
  • truth we comprehend clear and eternal truth.
  • forgiveness we know forgiveness and are set free

It’s a unique way to state something, and very effective once it is pondered upon and bathed in.

In John 1:4  we see this same manner of making a point or stating a truth with repetition, “in Him was life and that life was the light of men.”

Let’s butt this verse up next to Psalm 36:9.

This is not great exegetical work, but given that Scripture interprets Scripture, let’s lay these two verses beside, or even on top of one another here.

The light of men comes from the life of Christ, who is the Light of the world. So, in Jesus (the Light of the world) is the light of the world and the life of men. In this perfect, soul-changing, life-giving, truth-bearing Light is our life, and in Him we see this, and see His beauty and glory. It takes His Light to show us light, and to know what to know, and what to do.

Now, we see….

Son, you’re in My Light. Stay put.

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